Osho world tarot december

No is hell. Phoebe, the new writer-astrologer of our horoscope column, has decided to try out a different format. The article Astrology with Osho explains her aims, and the playfulness of the new comic glyphs she chose to illustrate the signs, are to remind us not to take horoscopes, or anything in life, too seriously. This means that we should take a close look at our approach towards life, our ideas about life, and indeed our entire philosophy of life and see whether they are still sound, says Sitara.

Best of all, Jupiter will now spend a full year focusing particularly on positive opportunities and will even tackle those situations cheerfully that drive others to despair, says Sitara. In addition to Mars moving forward again, the wonderful Jupiter-Pluto sextile that has accompanied us throughout the year and ensured that we have not lost courage even in the most difficult situations, unfolds its effectiveness especially in the spiritual realm, states Sitara.

But no matter where they manifest themselves, they belong to the quality of time, i. Uranus in Taurus will make life quite uncomfortable and will cause or reinforce in many people a feeling of being uprooted; actual relaxation can only be achieved if we look beyond the habitual and seek our backing in truth, states Sitara. Sitara states that it is a good idea to develop flexibility and improvisation skills, because these will be of great benefit to us over the next eight years. Sitara says, this April is just like its reputation, namely patchy.

Sitara says that in February, the first half of the month is more likely to benefit fire and air signs, while the second half will benefit earth and water signs. Already in the first half of the month, wonderful opportunities open up for us through this: Sun, Venus, Mars and Jupiter join in a harmonious constellation with Pluto. This imparts a special intensity to everything we do, and also a special radiance, says Sitara. Internally and externally, we can now cross borders that have made life difficult for us for many years.

It is in fact a reconnection with the larger whole. And on December 20th, a major astrological event will take place… says Sitara. First and foremost, it is about an inner reconciliation and the ability to rise like a phoenix from the ashes over complicated matters, says Sitara. The highlight of the month is the last of the three Jupiter-Uranus oppositions, explains Sitara. Follow your convictions, your insights, and your values. The signs of the times are ready for a new start!


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July offers great diversity, but the overall mood is more emotional and therefore more conflict-prone. You cannot rely on what is being said and anything can happen at any time, says Sitara. The second of three harmonious meetings between Uranus and Saturn takes place in the second half of May. Hence, within this year, young and old, new and traditional, future and past will come to a harmonious whole, says Sitara. Intriguingly, Sitara states that in this and the next month is a turning point for a development that began at the end of and will come to an end this November.

February is dominated by an inspiring fire-and-air mix stimulating each other, while Mercury yields a lot of new ideas that the Aries planets can pick up and put into practice, says Sitara. November ambles along fairly quietly yet the strong Lilith influence also gives rise to power issues during the first half of November, while in the last week, the first Jupiter-Pluto Square forms, says Sitara.

Sitara predicts that nobody will be bored this month! Presently we have two options, says Sitara: To anxiously watch the general loss of control or to confidently surrender to the course of events. Rajneesh developed other active meditation techniques, such as the Kundalini "shaking" meditation and the Nadabrahma "humming" meditation, which are less animated, although they also include physical activity of one sort or another. Once the methods had provided a glimpse of meditation people would be able to use other methods without difficulty.

Another key ingredient was his own presence as a master ; "A Master shares his being with you, not his philosophy. Our beings merge. This is possible only if you become a disciple. Rajneesh saw his "neo-sannyas" as a totally new form of spiritual discipline, or one that had once existed but since been forgotten. Rajneesh said that he was "the rich man's guru" and that material poverty was not a genuine spiritual value.

Rajneesh aimed to create a "new man" combining the spirituality of Gautama Buddha with the zest for life embodied by Nikos Kazantzakis ' Zorba the Greek : "He should be as accurate and objective as a scientist … as sensitive, as full of heart, as a poet … [and as] rooted deep down in his being as the mystic. Rajneesh spoke many times of the dangers of overpopulation , and advocated universal legalisation of contraception and abortion.

He described the religious prohibitions thereof as criminal, and argued that the United Nations' declaration of the human " right to life " played into the hands of religious campaigners. According to Rajneesh, one has no right to knowingly inflict a lifetime of suffering: life should begin only at birth, and even then, "If a child is born deaf, dumb, and we cannot do anything, and the parents are willing, the child should be put to eternal sleep" rather than "take the risk of burdening the earth with a crippled, blind child.

Nothing is destroyed. If you really love the child, you will not want him to live a seventy-year-long life in misery, suffering, sickness, old age. So even if a child is born, if he is not medically capable of enjoying life fully with all the senses, healthy, then it is better that he goes to eternal sleep and is born somewhere else with a better body.

He stated that the decision to have a child should be a medical matter, and that oversight of population and genetics must be kept in the realm of science, outside of politicians' control: "If genetics is in the hands of Joseph Stalin, Adolf Hitler, Benito Mussolini, what will be the fate of the world?

We can give every man and woman the best of everything. There is no need for anyone to suffer unnecessarily. Being retarded, crippled, blind, ugly — all these will be possible to change. In his early days as Acharya Rajneesh, a correspondent once asked for his " Ten Commandments ".

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In reply, Rajneesh noted that it was a difficult matter because he was against any kind of commandment, but "just for fun", set out the following:. He underlined numbers 3, 7, 9 and While Rajneesh's teachings met with strong rejection in his home country during his lifetime, there has been a change in Indian public opinion since Rajneesh's death.

Rajneesh continues to be a known and published worldwide in the area of meditation and his work also includes social and political commentary. Transcriptions of his discourses are published in more than 60 languages and are available from more than different publishing houses. Rajneesh's ashram in Pune has become the Osho International Meditation Resort, one of India's main tourist attractions. Rajneesh is generally considered one of the most controversial spiritual leaders to have emerged from India in the twentieth century.

Rajneesh was seen to live "in ostentation and offensive opulence", while his followers, most of whom had severed ties with outside friends and family and donated all or most of their money and possessions to the commune, might be at a mere "subsistence level". Academic assessments of Rajneesh's work have been mixed and often directly contradictory.

Uday Mehta saw errors in his interpretation of Zen and Mahayana Buddhism , speaking of "gross contradictions and inconsistencies in his teachings" that "exploit" the "ignorance and gullibility" of his listeners. Urban also said Rajneesh's teaching was neither original nor especially profound, and concluded that most of its content had been borrowed from various Eastern and Western philosophies. Drawing attention to Rajneesh's academic background he stated that; "Whether or not one accepts his teachings, he was no charlatan when it came to expounding the ideas of others.

Similarly with respect to Rajneesh's embracing of western counter-culture and the human potential movement, though Mullan acknowledged that Rajneesh's range and imagination were second to none, [] and that many of his statements were quite insightful and moving, perhaps even profound at times, [] he perceived "a potpourri of counter-culturalist and post-counter-culturalist ideas" focusing on love and freedom, the need to live for the moment, the importance of self, the feeling of "being okay", the mysteriousness of life, the fun ethic, the individual's responsibility for their own destiny, and the need to drop the ego, along with fear and guilt.

Peter B. Clarke confirmed that most participators felt they had made progress in self-actualization as defined by American psychologist Abraham Maslow and the human potential movement. In , Urban observed that Rajneesh had undergone a "remarkable apotheosis " after his return to India, and especially in the years since his death, going on to describe him as a powerful illustration of what F. A number of commentators have remarked upon Rajneesh's charisma.

Comparing Rajneesh with Gurdjieff , Anthony Storr wrote that Rajneesh was "personally extremely impressive", noting that "many of those who visited him for the first time felt that their most intimate feelings were instantly understood, that they were accepted and unequivocally welcomed rather than judged. Palmer noted that even critics attested to the power of his presence. Gordon, a psychiatrist and researcher, recalls inexplicably finding himself laughing like a child, hugging strangers and having tears of gratitude in his eyes after a glance by Rajneesh from within his passing Rolls-Royce.

Hugh B. Urban noted that Rajneesh appeared to fit with Max Weber 's classical image of the charismatic figure , being held to possess "an extraordinary supernatural power or 'grace', which was essentially irrational and affective". Some scholars have suggested that Rajneesh, like other charismatic leaders, may have had a narcissistic personality. Clarke, Emeritus Professor of Religious Studies at Oregon State University , argued that Rajneesh exhibited all the typical features of narcissistic personality disorder , such as a grandiose sense of self-importance and uniqueness; a preoccupation with fantasies of unlimited success; a need for constant attention and admiration; a set of characteristic responses to threats to self-esteem; disturbances in interpersonal relationships; a preoccupation with personal grooming combined with frequent resorting to prevarication or outright lying; and a lack of empathy.

There are widely divergent assessments of Rajneesh's qualities as a thinker and speaker. Khushwant Singh , an eminent author, historian, and former editor of the Hindustan Times , has described Rajneesh as "the most original thinker that India has produced: the most erudite, the most clearheaded and the most innovative". During the early s, a number of commentators in the popular press were dismissive of Rajneesh.

The Bagwash talks the way that looks. Writing in the Seattle Post Intelligencer in January , American author Tom Robbins stated that based on his readings of Rajneesh's books, he was convinced Rajneesh was the 20th century's "greatest spiritual teacher".

Robbins, while stressing that he was not a disciple, further stated that he had "read enough vicious propaganda and slanted reports to suspect that he was one of the most maligned figures in history". Dhondy himself viewed Rajneesh as "the cleverest intellectual confidence trickster that India has produced.

His output of the 'interpretation' of Indian texts is specifically slanted towards a generation of disillusioned westerners who wanted and perhaps still want to 'have their cake, eat it' [and] claim at the same time that cake-eating is the highest virtue according to ancient-fused-with-scientific wisdom.

Osho World: Vision of an Enlightened Master [Meditation Discourses and books]

On the sayings of Jesus :. On Tao :. On the Baul mystics:. On Sufis :. On Hassidism :. On the Upanishads :. On Heraclitus :. On Patanjali and Yoga :. Darshan [ disambiguation needed ] interviews:. From Dharmapedia Wiki. Jump to: navigation , search. For the American city formerly known as Rajneesh, see Antelope, Oregon. For other uses of "Osho", see Osho disambiguation. File:Osho Birthday seek-index 0.

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Further information: Rajneeshpuram. File:Osho Drive By. Circa Further information: Rajneeshee bioterror attack. File:Osho International Meditation Resort. India portal 32x28px Biography portal. Oregon Historical County Records Guide. Oregon State Archives. Archived from the original on 24 March Retrieved 22 November Newsmakers Gale Research. Issue 2. Retrieved 10 July Available on N. Karlen's own website. The Times of India.

The New York Times. The New York Times Company. Retrieved 27 November Bend Bulletin. Retrieved 6 March Marshall Law Review. Marshall University. Scout Creek Press. Ava Avalos' court testimony is available here. Dalles Chronicle. The Oregonian. Retrieved 28 March Oregon Live. A hundred years of solitude.

The Hindu. Sri Prakash Von Sinha. Der Spiegel. The Charlotte Observer. Contributed by: Ed Madrid, The Oregonian. Retrieved 15 March Spokane Chronicle. The Ledger. New York Times. Retrieved 9 November Chicago Tribune.

Osho Zen Tarot Reading for Dec 3 - 9

Retrieved 10 January Retrieved 5 July Neil Pate. Times of India. Retrieved 11 July Oh No! Archived from the original on 12 October Retrieved 16 January The Indian Express. Retrieved 4 January APS Malhotra. Chennai, India: The Hindu. Sudeshna Sarkar. News Post India.

Osho Tapoban also runs a centre for visitors that can accommodate people, a coffee shop, a magazine and an online newsletter. Mike McPhate. San Francisco Chronicle. Archived from the original on 23 March Tribune News Service. The Tribune. Shantanu Guha Ray. Retrieved 24 September Retrieved 6 August Retrieved 15 July Retrieved Aveling, Harry ed. Includes studies by Susan J.


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  5. Palmer, Lewis F. Clarke and others previously published in various academic journals. Bhawuk, Dharm P. Carter, Lewis F. Carus, W.